EzekielĮzekiel 34:29 speaks of a “plant of renown,” which some translations have interpreted to be a reference to hemp. It is believed that both the incense and sweet cane mentioned in this verse may have been cannabis. “Incense from Sheba and the sweet cane from a far country” are specifically mentioned as unacceptable offerings in this context. In Jeremiah 6:20, God expresses displeasure with the material sacrifices His followers have been offering to atone for their sins. This “sweet cane” is believed to reference the Holy anointing oil ingredient of the same name, which many researchers believe was cannabis.Īside from Genesis 1:29, five other books of the Old Testament contain probable cannabis references. It is mentioned that the Israelites have not procured “sweet cane” as an offering to God. In Isaiah 43:24, the people of Israel are chided for their hypocritical worship habits. It’s been speculated that Isaiah 18:4-5 references the harvesting of the cannabis plant. In Song of Songs 4:14, fragrant calamus (believed to be a mistranslation of cannabis) is among these comparisons. In the Song of Songs, as King Solomon admires and poetically describes his new bride, he compares her qualities to a variety of desirable plants, fruits, and oils. Cannabis in the Old TestamentĪside from Genesis 1:29, five other books of the Old Testament contain probable cannabis references. Removing the Federal ban on marijuana would make this research far easier to accomplish and bring the healing potential of cannabis to many more people.
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However, more research is needed on how to safely use it. The URJ argues that their tradition requires physicians to heal the sick, and cannabis appears to be a potent treatment. The URJ is calling for Federal legalization of weed in the United States for medicinal use, as well as to improve researchers’ access to it. The Union for Reform Judaism (URJ) passed a Resolution on the Medicinal Use of Marijuana in 2003. Union for Reform Judaism’s current stance Some believe this symbiosis is too perfect to be a coincidence. We easily and effectively assimilate the cannabinoids in weed, and they have the amazing ability to help us “bridge the gap” if our own body is coming up short on cannabinoid production. Our bodies naturally produce cannabinoids – a type of chemical compound that’s also found abundantly in marijuana (THC and CBD are two well-known examples). Human bodies come equipped with an “endocannabinoid system” that affects so many essential bodily functions, including movement, mood, memory, and sleep. Something interesting to ponder is the idea that marijuana truly was designed for humans, as a plant of healing and enlightenment. But many are not convinced that this passage expresses approval for smoking weed. Hemp seeds do make a tasty and nutritious addition to the human diet. In this verse, God tells Adam that “Every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit, you shall have them for food.” There is some debate over the hard-and-fastness of this rule, considering that there are a number of earthly plants that are toxic to humans if consumed. Many people interpret the words of Genesis 1:29 to imply that weed is inherently good and approved for human use since, like all plants, it was created for us by God. In the original Hebrew Old Testament, the use of hemp, both as an incense for religious celebration and as an intoxicant was mentioned.
It’s highly likely that at the time the Bible was written, people in the Middle East were well-aware of the existence, usefulness, and potentially intoxicating factors of marijuana. There were no laws against using cannabis in the Hebrew or Christian ancient texts. The Bible never outright condemns the use of cannabis. One of these references is to calamus/cannabis as a primary ingredient in a Holy oil recipe given directly to Moses by God. From the Holy oil of Moses to the healing miracles of Jesus, it’s possible that cannabis played a critically important role in the original versions of some of Jewish and Christian Scripture’s best-known stories.Ī: Though cannabis by its proper name is never mentioned in the Bible, many Bible scholars believe that numerous references to a plant called calamus are actually mistranslations of cannabis. These probable cannabis references in the Bible carry a sense of respect for the potent power of this plant. However, many Biblical scholars agree that cannabis does appear quite a few times, in the Old and New Testaments, and has simply been mistranslated – possibly on purpose.
At first glance, it actually appears that cannabis is never mentioned in the Bible, as there are no specific references to it by name.
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